According to the Washington Post, “The Marine Corps’ top general suggested Tuesday that allowing gays to serve openly in the military could result in more casualties because their presence on the battlefield would pose “a distraction.”
||||| “When your life hangs on the line,” said Gen. James F. Amos, the commandant of the Marine Corps, “you don’t want anything distracting. . . . Mistakes and inattention or distractions cost Marines’ lives.” In an interview with newspaper and wire service reporters at the Pentagon, Amos was vague when pressed to clarify how the presence of gays would distract Marines during a firefight. But he cited a recent Defense Department survey in which a large percentage of Marine combat veterans predicted that repealing the “don’t ask, don’t tell” law would harm “unit cohesion” and their tight-knit training for war. “So the Marines came back and they said, “Look, anything that’s going to break or potentially break that focus and cause any kind of distraction may have an effect on cohesion,” he said. |||||
One of the things I have always suspected about Marines is that more than a few have substantial masculine insecurity that they hide under the cover of military bravado. Certainly the amount of time and effort they spend trying to impress other men, rather than women, seems curious.
I’m not the first to have noticed this, although it has yet made the mainstream coverage of the gays in the military issue. For example, writes the Midwest Book Review, in The Masculine Marine: Homoeroticism in the U.S. Marine Corps, “Steven Zeeland elicits astonishingly candid responses from a diverse sampling of Marines to questions about aspects of this rarely documented subculture. Their answers shed light on homoerotic bonding among Marines, hazing and institutional violence, sexual stereotypes of Marines in gay culture, how gay Marines reconcile their sexual identity with the ethos of ‘hard’ Marine supermasculinity, Marines in all-male pornography, how Marines feel about being viewed as sex objects, and male attitudes about women in the Marine Corps.”
In the book, Zeeland even quotes gays complaining about the homosexual skill of Marines and what disappointing partners they are. Which, when you include their divorce rate, makes them sound like bi-sexual losers.
In the Coast Guard, we were also involved in activities that involved some risk, but the cultural and verbal treatment of this risk was markedly different from the Marine mythology. In fact, braggadocio made you suspect.
As I once wrote: “The sea seems determined to force men to fight it with their bare hands. It is a teacher of humility, an enforcer of respect, a revealer of fraud. It is indifferent to paper distinctions between men, without regard for fine words, and contemptuous of the niceties of society. Those who live with the sea will probably always be a bit different and those who go to sea in ships and boats as small as the Coast Guard’s especially so. As Joseph Conrad put it, ‘Of all the living creatures upon land and sea, it is ships alone that cannot be taken in by barren pretenses.'”
Which may help to explain why we used to call the Marines “the little green men.”
General Amos’ confession – which it was – more than an argument – that gays on the battlefield would be a distraction for Marines is, I suppose, something worth dealing with if true. But the best resolution would be therapy and not continued governmental denial. After all, if Marines can’t keep their eyes on the enemy shooting at them instead of the gay nearby, they really do have a problem.