Rediscovering the good

Sam Smith –  I’ve been watching The Godfather movie series, the first of which came out in 1972, the same year in which a bunch of men broke into the Democratic party headquarters at the Watergate complex in Washington on behalf of Richard Nixon who was reelected later that year.

Nixon was our first modern presidential thug, followed by corporate mob pawn Ronald Reagan, a corrupt Bill Clinton and now Donald Trump.

While the sins of our recent presidents have been duly noted, what doesn’t get much notice is the fact that we, the citizens of America, elected them.

Somehow, for a half century,  large collections of us have become dutiful followers of one misdoer  or another. Like residents of Michael Corleone’s neighborhood we have learned to treat evil like the weather, something to complain about, prepare for, but not prevent. As I noted over a decade ago, “we all live in a Mafia neighborhood now.” Or as one of the characters in The Godfather put it, “Politics and crime: they’re the same.”

This is not just a political problem; it is a cultural one. There has been a fading of moral voices in our society as we become more accustomed to a few deciding what happens. I am enough of an optimist to believe there are still things we can do to combat this culture but we need to recognize it and start talking and doing things about it. Here are a few suggestions:

The media: Large media are owned by far fewer companies and local print media are disappearing. Meanwhile the most watched TV channels typically define national news by what is happening in Washington, what the powerful in the capital are saying about it, and how the DC press corps analyzes it. This creates a huge bias towards the capital’s elite while fifty states and thousands of towns and cities – the places where real change usually starts – are ignored. 

Television has also had an enormous effect on political ethics. Before television, corruption was largely a feudal system in which power was traded for known services given. Now purchasable TV image has replaced real rendered service and we have lost both our relationship with, and understanding of, politicians. We even elected a president we largely knew because of a TV show.

This is damn hard to combat, but the local could be brought more alive through the sort of alternative media that spread in the 1960s (although now better on line than in print) and not just at the city or state level. We need more neighborhood online information and discussion and more non-national good voices in our lives. 

At present, moral views are not considered newsworthy. There has been a decline of  good people considered worth covering. Religious, intellectual, state and local figures are ignored unless they do something controversial.  For example, is Alan Derschowitz really the only Harvard guy worth quoting?

And it’s not just news. When I was kid, reading comic and real books or going to the movies, I searched for role models and ways to do things right. And the mass media was happy to help me. Now, as I look for movies to see or TV shows to watch, I’m stunned by how few of the choices aren’t violent, dismal, or full of psychological conflict. In fact, I’ve been wondering lately whether Jusse Smollett wasn’t inspired to do what he did by the very TV series in which he played a role, a series that features people making a lot of bad choices.

The problem even exists in popular music, witness this from Pacific Standard:

“Lyrics obtained from a random sample of pop music from the top charts revealed that this genre utilizes violence in lyrics at a level similar to hip-hop/rap, and more so than any other music format,” write University of Missouri researchers Cynthia Frisby and Elizabeth Behm-Morawitz.

The researchers analyzed the lyrics of 409 top-selling songs released between 2006 and 2016. The songs, by artists including Jay-Z, John Legend, and Justin Bieber represented a variety of genres; all had sold at least one million copies.

The team noted which songs contained profanity, references to violence, and misogyny, which the researchers defined as lyrics that depicted women as “beneath men” or referred to women as “usable and expendable.”

Their most striking finding: The best-selling pop songs almost uniformly contain violent imagery. Amazingly, 99.5 percent of the pop hits they analyzed (198 in total) referred to violent acts. That’s slightly higher than the 94.7 percent of hip-hop numbers to feature such language, and far greater than the percentage of any other genre.

What’s clear is the music most popular with today’s adolescents frequently “communicates violence, demeans and objectifies women, and perpetuates gender stereotypes,” the researchers conclude.

Reading this made me look at my list of over 80 traditional jazz and pop songs I regularly play and could only find a handful that even mentioned and none that emphasized violence.

We underrate the importance of pop culture to how we think and act but I learned not to trust people like Donald Trump not by going to college but by reading comic books when I was young. And if you count the number of role models you see now in the movies, on television shows or on the evening news, you’ll get a sense of the problem.

The devaluation of history and civics in schools – How do you teach the young the principles of democracy or the history of ignoring them? The prime answer is easy, but, as these two clips indicate, far from what is going on now:

Washington Diplomat:  When pop star Taylor Swift posted on Instagram last month her support for two Tennessee Democrats in the upcoming midterm elections, the number of voter registrations on skyrocketed, outpacing in just 24 hours the total number for all of August.

… Defined as the study of citizens’ rights and duties and government workings, civics education has been languishing for years. Studies show that civic knowledge and public engagement is at an all-time low.

… Apathy, meanwhile, is widespread. The U.S. has among the lowest voter turnouts among developed nations. Despite some fluctuations, only about half of the country’s voting age population tends to cast a ballot in a presidential race.

The lack of knowledge about how our system of government works starts young. More than 80 percent of college seniors at 55 top-ranked schools would have earned a D or F on historical knowledge, according to a 2015 study published by the American Council of Trustees and Alumni members.

We’re really fortunate to teach social studies and do civic education in Washington, D.C., because there’s such a wealth of resources all around that the city can become the classroom,” said Scott Abbott, director of social studies for DC Public Schools.

Sometimes that’s a field trip to a Smithsonian Institution museum. … Some students at Dunbar High School chose gun control, and before the March For Our Lives gun control demonstration earlier this year, they met with D.C. Mayor Muriel Bowser to discuss their bill.

Two years ago, DCPS partnered with the U.S. Holocaust Memorial Museum on visits for 10th-graders studying World War II. About 1,500 students have participated each year.

Chronicle of Higher Education: Since the Great Recession of 2008, writes Benjamin M. Schmidt in Perspectives on History, undergraduate majors have been shifting away from the humanities. And of all the disciplines, history has fared the worst, even as college and university enrollments have grown.

Schmidt, an assistant professor of history at Northeastern University, looked at the number of bachelor’s degrees awarded annually, as reported by the National Center for Education Statistics. In 2008 there were 34,642 degrees awarded to history majors. In 2017 that number was 24,255, a 30-percent drop. And there’s been about a 33-percent decline in history majors since 2011, the first year in which students who watched the financial crisis unfold could easily change their majors, Schmidt found.

Urbanization – The loneliness that comes with urbanization is not just a personal problem; it is a social one. If you have an increasing number of people who don’t regularly relate with others, this not only affects psychology, it affects politics. Having had a father who worked in the New Deal for almost its entire length, I am struck by how little concern today’s urban liberals express for those who aren’t like themselves. A striking example is the stunning decline in liberal enthusiasm for labor unions. As Tony Matthews wrote in The Conversation: Loneliness is a hidden but serious problem in cities worldwide. Urban loneliness is connected to population mobility, declining community participation and a growth in single-occupant households. This threatens the viability of our cities because it damages the social networks they rely on.”

Atomization of subcultures – Another noticeable change has been an atomization of subcultures. Some of this may be due to the Internet, which encourages people to concentrate on groups and things they identify with, but is also due in part to identity politics which, ranging from the Tea Party to Black Lives Matter, encourages relations culturally similar to one’s own with little discussion or approaches to relate to others. There are striking exceptions, such as the Poor People’s Campaign, but for the most part identity is regarded as more important than effective coalitions. There is no doubt, for example, that a coalition of blacks, latinos, and labor could have a political effect unlike anything today, but such concepts are hardly discussed.

As I put it a couple of years ago”

The origins of this trend may have some of its roots in what I have come to think of as “niche activism,” which is to say activism based on the presumed perfection of one’s cause combined with a lower impression of those not part of it. At its worst the others are condemned, which is considered an effective activist technique even if adds not one person to the cause and may further alienate many. The Internet, with its tendency to attract people to their own political and cultural coves, plays a role in this.

Another factor has been the increased role of academia in shaping people’s views of current issues. While in the 1960s there were plenty of college students involved in protests, their professors largely ignored the underlying issues and there certainly wasn’t a widely accepted academic analysis of the various causes of resistance.

Now there Is so much academic cultural analysis out on the streets that it is often mistakenly seen as an effective response to real life situations, say like the St Louis police department.  

As the son of someone who worked in the New Deal and having covered and been active in the 1960s and the Great Society’s reaction to it, I am sometimes stunned not only be how passive liberalism has become but how little attention is paid to dealing with actual issues and building cross cultural alliances to deal with them.

Key to this in the past has been the blending of social and economic matters. I tell people that we have always had evangelical working class white guys; we just used to call them New Deal Democrats.  And that Roosevelt got more economic bills through in his first 100 days than liberals have done in the past 30 years.

Key to changing this is to cut back on analysis and organize around issues. Nothing changes people’s assumptions about others more strongly than to discover that they heartily agree on something.

Condemning the weak instead of converting them – Having been trained in the 1960s civil rights movement and the organizing philosophy of Saul Alinsky, I tend to look at those with whom I disagree and wonder, how can I change them? Basic to this approach is not to condemn. For example, talking about “white privilege” to those in a world whose ethnicity has twice as many in poverty as do blacks is not particularly effective.  Telling people that I was part of a white minority in Washington DC for some fifty years and greatly enjoyed that city is a more effective way to start the discussion. 

Recognizing the other guy’s problems is another good start. Timothy Carney in Alienated America  gives some hints:

There’s Hillary Clinton’s brag … that she won the counties with the most economic productivity and lost the counties producing the least. Nate Silver’s colleague Ben Casselman, a statistician, found that “the evidence suggests that anxiety did play a key role in Trump’s victory.” In places where jobs were more vulnerable to outsourcing or foreign competition, Casselman found, Trump did better than Romney had. Where fewer men had college degrees, Trump did better than Romney had. “Trump significantly outperformed Romney in counties where residents had lower credit scores”. . .

More subprime loans? More Trump support. More residents receiving disability payments? More Trump support. Lower earnings among full-time workers? More Trump support

And he quotes Washington Post reporter Jeff Guo who looked at the numbers in nine states with county level data: :  “’In every state except Massachusetts, the counties with high rates of white mortality were the same counties that turned out to vote for Trump.’ … Trump outperformed Mitt Romney the most in the counties with the most suicides, overdoses, and alcohol-related deaths. This was especially true in the industrial Midwest: Trump outperformed Romney by 8 points in the counties with the lowest rate of these deaths but outperformed him by a full 16 points in the counties with the highest rate of suicides, overdoses, and alcohol-related deaths. “

Now, you can call these folks racist or examples of “white privilege” but if you want to change this country so it doesn’t keep electing Trumps, you face the job of a teacher, not a scold. As the New Deal Democrats and Lyndon Johnson did, you have to give them something better to think about.

Religious and secular matters –  The decline of church attendance is clearly not working in favor of a more decent society. But even a Seventh Day Agnostic like myself found comfort in church basements in the 1960s as we organized against freeways, for civil rights and even launched the DC Statehood Party. The spirit and action of many city churches in those days was not just built on faith, but upon acting on one’s faith. This brought Christians, Jews and atheists together and I can’t remember a single time – despite a half dozen ministerial pals – that anyone questioned my  faith or lack thereof. And I dug them because they were doing good stuff.

This would be a good spirit to revive, both to make churches more relevant and help them grow again. And you don’t even have to believe in God. The Religion News Service reported recently:

In early March, more than 30 atheist, humanist and secular leaders gathered at a residence overlooking Southern Californian vineyards to discuss politics, social issues and how to draw in more people at a first-ever SoCal Secular Leadership Summit.

Sarah Levin, director of grass roots and community programs at Secular Coalition for America, said that her organization recently found that nonbelievers felt well-connected to national secular organizations but disconnected from others like them locally.

“We realized we need to help strengthen these networks of local groups so that they can be mobilized for political advocacy,” Levin said.

To that end, last weekend’s summiteers broke the day up into frequent intensive discussions about common interests, rather than asking them to sit through lectures. The Angelenos talked a lot about homelessness and climate change, while San Diegans picked up on local buzz about offering their fellow residents a public-sector alternative to the corporate monopoly that provides energy.

Rebecca Kitchings of the Inland Empire Atheists, Agnostics and Humanists group said they have the largest membership in Southern California with more than 2,500 people on their Meetup, a site and app used to organize online groups that host in-person events or meetings. But not all are active, paying members, something she hopes to increase.

Building a counterculture – We need to stop thinking of our problems as just political or economic. They are also deeply cultural. For example, if we have a new Martin Luther King Jr the media is not covering him. Our popular musicians and movie stars stay away from politics. And the young are only beginning to discover their power, as after the Parkland shootings. It can all happen quite fast. When I was in mj twenties, I started one of the few alternative papers in the country. Within a few years there were 400. It can happen fast if those with cultural power – ranging from famous stars to the unknown young – start to challenge and redefine that culture.

In short, if we do not want Donald Trump to represent us, we have to represent ourselves – loudly and clearly.

What if the Democrats acted like Democrats?

Over the past 60 years only two Democratic presidential candidates have gotten over 50% of the vote: LBJ in 1964 and Jimmy Carter in 1976. For nearly a quarter of a century, beginning with the election of Reagan, the Democratic Party has tried to reinvent itself as a party of the modified right. The effort has been a disaster; all its candidates have gotten less than half of the popular vote.

What if the Democrats had instead decided to have remained Democrats? Writing in the DC Gazette in 1982 Sam Smith argued that they should and two decades later the suggestion still seems applicable.

Sam Smith, 1982 – The only way to deal with the new right – and it’s alive in both parties, is to have some new Democrats as well. These new Democrats can’t be rehashed liberals – the word ought to be banished from the Democratic vocabulary for at least two presidential terms. They can’t be socialists; the Democrats have thoroughly discredited socialism by introducing over the past few decades every one of its worst aspects while providing few of its benefits. They can be radical, in the sense of returning to the roots, but those roots are not in European socialism nor are they as convenient chronologically as the New Deal. They are to be found further back and on this side of the Atlantic – in a judicious blend of Jeffersonianism, populism, progressvism, libertarianism and what Norman Mailer calls “radical conservatism.” Liberalism and socialism suffer from many of the same defects. They both tend to favor order at the expense of freedom. They both tend towards centralism, while the historical roots of American thought are decentralist and anti-authoritarian. And in their effort to produce economic salvation, they both tend to create psychological deprivation. The American dream is not to make the right choice between economic and personal justice, it’s not to choose between independence and equality but to have it all. Both the right and the left in this country tend to promote only a part of the dream; a new Democratic politics, I would submit, should try to put the parts together again. Here, for starters, are, some random notes on how it might be done:

o A new Democratic politics requires the reestablishment of a base among the people rather than, as has been increasingly the case, among those who “represent them.” If the party has to make a choice it should go for the union members rather than for the unions. It worked for Reagan and it would work for the Democrats. The Democratic Party has failed to understand the depth of institutional alienation in this country. Although the Republicans are as institutionally bound as the Democrats, they have been far more effective in feigning interest in the American as an individual. The Democratic rhetoric is constantly shoving institutions on top of people – HUD, the UAW, the city machines – and people are mad at all of them.

o A new Democratic politics requires affirmative action in government decentralization. The Republicans have gotten away with simply calling for less government because the Democrats have promoted the absurd premise that only the central government can solve our problems. In fact, much of the Republican effort is not aimed at doing away with government but with doing away with programs, but because the Democrats have resisted decentralizing these programs this distinction has been obscured. The Democrats should forget that Richard Nixon started revenue sharing and make bigger and better revenue sharing a major part of its program. The Republicans have played a symbolic game with revenue sharing; let the Democrats make it real. That there are risks in decentralization is obvious. That there are important federal functions that must remain centralized – such as the guarantee of constitutional rights – is also obvious. But because Washington must protect the rights of minorities does not mean that Washington must also decide when, how and with what surface material a village in Nebraska shall build its federally-funded playground.

Part of the peculiar mythology of the Democratic Party is that decentralization is un-Democratic. This, no doubt, stems from the abuse of states’ rights as a tool for discrimination. But at some point one has to distinguish between inherent evil and wrongful application; the Democrats have failed to do so. If you go back to the earliest days of the republic, you find a different story about states rights. Within a relatively few years of the revolution, the United States had ended most property standards for suffrage, eliminated the legal status of women as chattel, ended slavery outside the south, and rejected primogeniture, all as the result of state rather than federal action. Even in today’s conflicts, the effect of decentralized power is not as dangerous as we sometimes think. True, the Burger court decentralized the definition of pornography – but would you really prefer that every community have to accept the Burger court’s own definition? Where would homosexuals be if their only legal recourse was a federal human rights law? Would they prefer that San Francisco and Washington be governed by Congress’s current inclinations on the subject? Would women prefer to rely solely on passage of the ERA? Even in human rights, the federal government is not inherently superior to the sum of its parts.

o A new Democratic politics requires that the party get out of bed with banks, multinational corporations, monopolies, oligarchies, conglomerates, Washington legal hit men and economic hustlers of all stripes. The Republican Party may be married to big business but the Democratic Party is its mistress. It has never confessed this to its constituents but they figured it out anyway. It has to stop fooling around if there is to be any hope of revival. It can not go on talking economic justice on the one hand while, on the other, trying to beat the Republicans to the deal.

o A new Democratic politics requires that the party make clear the difference between free enterprise and an economic orgy. Until politicians make the distinction the American voters won’t. Voters need to know what has happened to their classic economic model. They need to know that the corporations that now claim rights equal to that of an individual once had to convince the state government that their purposes were in the public interest and necessity before even receiving a charter. They need to understand the hypocrisy involved in mega-corporations assuming the mantle of a primitive and virtually extinct form of capitalism. They should be told about the significantly greater job-producing capacity of small rather than large business. They should be taught the diseconomies of scale. They should learn about the inflationary potential of monopolized business, the job-destroying potential of high tech multi-national industry and the environmental indifference – all factors with which Adam Smith didn’t contend.

The Democratic Party, which has been grievously silent about such matters, should take the position that it wants to free enterprise rather than subsidize monopolies. The Democratic Party’s new politics also requires alternatives to the growing monopolization of the economy. One such alternative would be an emphasis on the cooperatives as options to traditional economic units. Cooperatives are an attractive alternative to_ capitalistic failure since they can accomplish many of socialism’s goals without its liabilities. Further, they have a healthy red-blooded American provenance that makes them more politically tasteful. Along with cooperativism, we need to put an end to the acceptance of what Paul Soglin calls “lemon socialism” – the idea that it is all right for the government to get into private business as long as there’s no money to be made out of it. Once you accept the idea of public enterprise – the opportunities for economic change mount geometrically. We already have some successful examples of public enterprise in this country, such as the few communities that own their own utilities, but the idea is in its infancy.

Acceptance of a decentralized public enterprise ethos would permit, for example, a city government to buy and then lease redevelopment land rather than merely collect the taxes on it. It would encourage the formation of state and local banks to fund housing programs out of profits made from middle and upper income mortgages. It would allow government to get something in return for its subsidies. It would give local governments a piece of the equity in housing programs they fund. It would give the government stock shares in businesses it subsidized or bailed out. We would never have to reach an ultimate confrontation between monopoly capitalism and monopoly socialism; rather we would develop a case by case economy. The only thing stopping us from moving in this direction and enjoying its obvious benefits is our fear of violating an economic theory that no longer has any practical meaning.

o A new Democratic politics would stress, ways to reduce confrontation in the society. It would reject the adversary society created by such institutions such as legal profession and would develop means for people to resolve disputes rather than win or lose them.

o A new Democratic politics would decentralize justice. Like everything else in our society, prosecution and adjudication has been removed from our communities. It must be returned. America, among western countries, is one of the most punitive and least effective in dealing with crime. The Republican theory of more of the same should be rejected. The Democratic Party should stress the fact that crimes are committed against a community and that the community must be the focus of law enforcement. Failure to recognize the key role of communities in crime prevention and the subsidiary nature of professional law enforcement is a major reason for our failure to deal effectively with the problem. We need to greatly strengthen fledgling neighborhood justice systems – with the emphasis on prevention rather than punishment and on restitution rather than retribution – and we need to stop playing catch-up in the Republican game of the more cops the better.

o A new Democratic politics must continue to stress proper care and feeding of the environment, with the greatest emphasis on the avoidance of irreparable damage. Whether immediately popular or not, the party must take a stand against playing Russian roulette with eternity.

o A new Democratic politics requires a foreign policy that finally recognizes the independence of the rest of the nations of the world. Our intrusive, arrogant meddling in extra-territorial politics has brought us little but grief. It is morally indefensible, politically unproductive and economically risky.

o A new Democratic politics requires a military policy that is based on the needs of the military rather than of the military-industrial complex. One of the best kept secrets of American politics is that the huge sums taxpayers are providing for the “defense budget” has surprisingly little to do with defense. It is a make-work program for defense contractors. You don’t even have to raise the moral issue: from a military point of view it doesn’t make sense. The essence of any military force is the professionalism and skill of its personnel. There are strong indications that this has seriously declined despite the ever-growing number of toys the military has to play with. The Democrats could get a lot more mileage for a lot less cost out of the defense issue, by emphasizing real preparedness and skill rather than the traditional predilection for bigger and better weaponry.

o A new Democratic politics should make the Democratic Party the party of neighborhoods, the party of communities. Local Democrats should be at the front of every battle for neighborhood government, for more participation by citizens in local decisions, against the rape of communities by developers and speculators and city governments. Because Democrats control so many city halls, there has been a tendency for local Democratic parties to lay low .on such issues. Over the long run, however, the people will turn on the Democratic city machines just as they have turned on the Democratic federal machine. One way to prevent this is for local Democrats to start representing the interest of the people rather than those of their mayors.

The physical infrastructure of our old cities needs to be rebuilt, our railroad system is In a sorry state, the effects of decades of environmental unconcern need to be ameliorated, neighborhoods need help overcoming years of neglect. There is no justification for wasting public jobs. Further, many of the policies I’ve outlined are actually job production programs as well. A shift from wasteful military spending towards economically regenerative domestic programs would create jobs. A shift away from mega-corporations towards smaller businesses would produce jobs.

It is important that the. government recognize the effect of its policies on employment. Federal urban redevelopment, for example, has tended to hurt less skilled employment. One person’s progress may be another’s layoff. Within its own structure, the government has tacitly accepted an anti-jobs policy. Both federal and local governments have allowed grade creep and reorganizations to destroy much of government’s traditional capacity as job provider. One $60,000-a-year federal bureaucrat is taking the job of three $20,000-a-year lower-level civil servants. Government, in part, has become a jobs program for the college educated. This tendency must be reversed.

o Finally, a new Democratic politics should rethink issues of human rights. The party can not retreat from a commitment to these rights, but it should stop raising strategies to the status of rights. Bussing, for example, was a strategy, not a right. It was effective neither educationally nor politically. In fact, because blacks and liberal Democrats refused to look pragmatically at the results of bussing, only the new right really benefited from it. – On other issues, we need, as the general told his troops,, to “elevate the guns a little lower.” Abortion is one of these issues. It involves ultimately irresolvable conflicts in values; both sides have morally sound positions. You can not handle this sort of issue as you would the ERA or segregation. High visibility advocacy politics risks the sort of backlash that we are currently observing. What’s needed here is more subtle politics.

In the field of civil rights, the trend of recent years has been to link these issues with the same sort of regulatory, punitive approach of government that people are rebelling against in every area. Blacks tend to see resistance to bussing and affirmative action as being racist, but if they would just ask their ideal OSHA inspector what/sort of reception he’s getting, they would see the problem is not theirs alone. To cling to government regulations as the prime strategy for racial justice seems politically naive at best. Even if the laws stay on the books, .enforcement will almost certainly wither over the next few years.

In fact, no matter what minorities do, the outlook is pretty gloomy. But a few changes in approach might help. One would be to find ways the government could be used as a carrot rather than always as a stick. Another would be for minorities and women to reexamine their reluctance to form meaningful coalitions with other groups. The activist individualism of the seventies didn’t work so well in its prime; in the next few years it will be futile. There should also be more attention paid to some sources of the problem that have been largely ignored. One of these is the demographic gerrymandering of institutions such as the US Congress. Ineffective as it may be over the short run, we should at least begin raising the issue of how we can have legislative bodies that somewhat represent the composition of the country. We need not only the right to vote but the right to have someone to vote for.

One of the components of the so-called “backlash” is a feeling on the part of many Americans not of a minority that they, like Rodney Dangerfield, “don’t get no respect.”
Because of the real problems and insecurities of minorities and women, these groups have tended to .underrate the problems and insecurities of those with whom they find political conflict. But while losing many of the real battles, minorities and women have tended to have the upper hand in the rhetorical war. The ground rules, decided in no small part by the media, have been that it is all right for blacks to make hyperbolic statements about whites but not vice versa; Women can stereotype men but men can’t stereotype women. It is acceptable to lampoon a born again Christian but not a Zionist.

The political effects of this dynamic have not been adequately examined, but I think there is ample evidence that they are there. A new Democratic policy on human rights needs a considerable emphasis on human respect – even for those one finds politically objectionable. We need to question the assumption that one’s political, religious or social views define one’s worth as an individual. And the burden for this falls most heavily on those who feel strongly the need to end invidious discrimination.

Okay, that’s enough to get started on. If you don’t like it make your own damn list. I don’t care. But remember: you were led into this ambush by the crummiest bunch of Democratic leaders of modern times. They lost the election and now you can lose them. Just go out and start acting like Democrats again.

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